A Career as a Decorator Essay - 1257 Words

During my career as a decorator, I was never really sure if rug pads were ever truly necessary, especially with larger rugs. Though interior decorating is my career, I was not always sure about whether I should use a rug pad for an area rug or just throw the rug down. Rug dealers always pushes consumers a little more on a rug pad, but do you really need to invest on it or is it an unnecessary upgrade? Sometimes my clients think like I am crazy when I tell them that a rug pad is necessary for all type of rugs. But honestly, do you really need a rug pad? Some experts will tell you they are, some will tell you they are a rip off and only needed with small rugs. Many experts will say that it is a must, while some may argue that it is a just a†¦show more content†¦If you are having a large rug, you can buy a simple non-slip rug pad to keep your area rug from slipping or shifting from its position. If you are only interested in keeping your larger area rugs from sliding from its position, then just buying a basic non-slip rug pad can do the trick. However, a quality rug pad is only essential for smaller rugs. For larger area rugs, a basic non-skid rug pad can help in preventing them from slipping or sliding. My recommendation is a natural rubber rug pad because it is more eco-friendly (made from rubber tree sap) and wont stain your hardwood floors. My best bet is eco-friendly rug pad, the ones that are made from the sap of the rubber tree. They not only helps the environment but also wont leave any stain on your floor. You can go for eco-friendly natural rubber rug pad, because it can help the environment and most importantly, it wont stain your hardwood floor. The best option is natural rubber rug pad, since it is more environmentally- friendly and also wont leave any kind of stain on your floor surface. Again, they are a bit more expensive than traditional china imported pvc padding, but I wouldnt risk damaging your hardwood floors as some pvc padding has been known to yellow or stain the flooring. They are quite costly than the china made pvc padding, but it wont damage your hardwood floors like traditionalShow MoreRelatedThe Works of Elise de Wolfe,Eleanor Brown, and Dorothy Draper1284 Words   |  6 PagesInterior Decorators such as Elsie de Wolfe, Eleanor McMillen Brown, and Dorothy Draper helped to pave the way for the Interior Design profession today. Their influential decisions to stray away from the Victorian style of design helped guide both the interior decorating profession, as well as architects who no longer wanted to design in the bulky and cluttered Victorian Style. Elsie de Wolfe designed during the Victorian movement, however â€Å"had adopted the 1890’s preference for Neoclassicism† (SmithRead MoreElsie de Wolfe, Eleanor McMillen Brown, and Dorothy Drapers Impacts on Interior Decorating886 Words   |  4 PagesCentury a movement began; the movement that made women strive to be professional interior decorators. It was a new idea of decorating but to make it a profession, that’s what made the difference. During this time a few women made history, Elsie de Wolfe, Eleanor McMillen Brown, and Dorothy Draper. Their styles and way of doing things put them down in the books as some of the greatest. Between the decorators their styles vary, some have similarities while some are completely different. For instanceRead MoreMethods And Reflection Of Major Depressive Disorder845 Words   |  4 Pagesyour career path? Understanding mental illness is highly important in any career path. Especially when your career is client based. 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I create unique fusion of products from Table Tray Sets, JewelleryRead MoreThe Design Philosophy of Ruby Ross Wood1039 Words   |  5 PagesSyosset, New York called Little Ipswich. The architect William Adams Delano designed Little Ipswich for them. The 29-acre property was leveled in the early 1990s and replaced by a 21-home housing complex called Pironi Estates. Mrs. Wood’s journalist career began after she moved to New York. She served as a ghostwriter, under editor and Chief Theodore Dreiser, writing poems, articles, and fiction about interior design. The magazine â€Å"The Delineator† was a popular women s magazine. She also wrote aRead MoreElsie de Wolfe, Eleanor McMillen Brown, and Dorothy Draper Paved the Way for Interior Designers1121 Words   |  5 Pagespioneered the field we know today as interior decorating. All three of these women grew up in high societies, which gave them an excellent understanding of the rich, the famous and their expensive tastes. 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Development is the first phase of interior design (Pile, 2003)Read MoreDisney Imagineering : The True Magic Behind The Parks794 Words   |  4 Pagescommon ones that you’re hearing about, or seeing, are Engineering/ Building ideas, Animation/ Working with movies, Robotics, Design, Food/ Cooking, and Decorating. Designers and decorators are perfect examples of jobs within jobs. You could be a designer and design toys, rides, hotels, and stores. You could be a decorator and decorate hotels, parks, rides, stores, and restaurants. These jobs could also be located in Tokyo, Paris, Hawaii, Shanghai, Florida, California, Hong Kong, or South CarolinaRead MoreHr Practice At Publix : Career Growth And Development843 Words   |  4 PagesHR practice at Publix Career growth and development is one of the strategies that Publix uses to achieve employee retention in the organization. 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Beneficial Wasps against Destructive Flies Free Essays

An article appearing on the ScienceDaily website entitled â€Å"Olives may be rescued by Helpful Wasp† reported the findings of the research headed by Victoria Yokoyama concerning the effects of releasing a small brown wasp known as Psyttalia cf. concolor into olive fruit fly infested groves in California. California is the leading producer of the olive fruit but olive fruit flies prove to be a major problem with the potential to destroy annual olive crop. We will write a custom essay sample on Beneficial Wasps against Destructive Flies or any similar topic only for you Order Now ScienceDaily (2009) reported that the olive fruit fly was first discovered in 1998 but has now come to infest the whole state especially where olives are grown. P. cf. concolor would be able to help minimize the damage caused by the olive fruit fly by attacking its maggots thereby prohibiting their growth and decreasing their numbers. Olive fruit flies damage the production of olive fruits as its young feed voraciously on the fruit of the olive tree as it ripens. The P. cf. concolor would help to solve this damage caused by the olive fruit flies by laying its eggs inside the flies’ maggots. ScienceDaily (2009) reported that when the wasp’s eggs hatch, the young wasp would feed on the maggot â€Å"from the inside out. † However, ScienceDaily (2009) reported that â€Å"scientists are continuing to carefully evaluate the wasp’s effectiveness in thwarting the olive fruit fly† but stated that â€Å"the wasp is harmless to people, pets and plants. † ScienceDaily (2009) also reported that the wasp is more effective than some of the parasitoids in combating the olive fruit fly. In 2008, Yokoyama et al. reported that the P. cf. concolor rate of parasitism to the olive fruit fly was at 24. 2 percent. The report by Yokoyama et al. (2008) also showed that the P. cf. concolor would, given the choice, prefer to attack olive fruit flies than the walnut husk fly implying that the wasp would attack the olive fruit fly maggots more often when there was no other choice thereby increasing its effectiveness against the invasive pest. Yokoyama et al. (2008) reported that the P. cf. concolor was imported from Guatemala and were used in laboratory and field tests to determine its ability to control the olive fruit fly and was found to be highly adaptable under the same climate and weather conditions where its hosts thrive. They also reported that the wasps did not attack the seedhead fly—a beneficial fruit fly. Furthermore, Yokoyama et al. (2008) held that P. cf. concolor â€Å"shows great promise as a biological control agent for olive fruit fly and establishment of the parasitoid in olives will help protect the production of canned olives and olive oil in California that is valued at $68 million annually. † The ScienceDaily article presented two insects: a beneficial wasp and the destructive olive fruit fly. While it reported that the olive fruit fly causes destruction, particularly on olive crops, it reported a more likely solution to the problem. The article did not present the olive fruit as overly dangerous, however damaging, yet presented the P. cf. concolor as beneficial, without any serious adverse effects to the environment and to human population. Furthermore, the article presented its report based on scientific research and based its conclusions on the report of the researchers concerning P. cf. concolor as biological control for the olive fruit flies. Works Cited ScienceDaily. â€Å"Olives may be rescued by helpful wasp. † 7 March 2009. ScienceDaily. 23 March 2009. http://www. sciencedaily. com/releases/2009/02/090220182740. htm Yokoyama, Victoria, Rendon, Pedro A. , and Sivinski, John. â€Å"Psyttalia cf. concolor (Hymenoptera: Braconidae) for biological control of olive fruit fly (Diptera: Tephritidae) in California. † Environmental Entomology Vol. 37, n How to cite Beneficial Wasps against Destructive Flies, Papers

Minds Are Opened Only When Hearts Are Opened Argumentative Essay Example For Students

Minds Are Opened Only When Hearts Are Opened Argumentative Essay Empathy, as am going to use it here, is not to be confused with projection, in which a person, forever well-intentioned, while supposing themselves to be attuned to the other has unwittingly confused what he/she feels with what they imagine the other to be feeling. Empathy is the capacity to put oneself in the shoes of the other, to see, as far as it is possible, the world through someone elses eyes. The capacity for accurate empathy develops in the first year of life. We know from fem. studies how from babyhood onwards, mirror neurons in the pre-frontal cortex and compensatory areas of the childs brain are activated by mother-child interactions, enabling an imaginative comprehension Of the inner world Of the other (Geysers et al. 010). We also know how what is called Theory of Mind fails to develop in children with autistic spectrum disorders, very possibly due to a failure of this kind of neural processing. Psychopaths, perhaps surprisingly, have a capacity for empathy. A torturer knows that a person may bravely face his own death where the threat to kill his family is much more likely to have the desired effect. But psychopaths are not in touch with what it means to love, and so their empathy is coldly clinical and used in the service of manipulation. For the majority tot us, who are in touch with both our conscience and our emotions, the uniqueness of empathy are very different, for empathy is the prerequisite of love in its most unselfish form compassion. Human beings are a young species in the life of this planet, certainly less than two million years old, and only since approximately 200,000 years ago, along with the discovery of how to use fire, has complex social life with speech and symbolization developed. Compassion for ones own kith and kin doubtless flourished in tribal communities otherwise bent on sheer survival through fight or flight. However, the notion of compassion for ones enemies is very recent when set against the time line of humanity, ND far from universally espoused to this day. Alongside its place in secular society, compassion is at the heart of all the major faith traditions. In the field of medicine, too, it has always been indispensable to good medical practice, Which does not distinguish been friend and foe. Yet from psychoanalysis 2 through to the plethora of therapies that are available today. There has been much more interest in empathy than compassion. Why should this be so? My impression is that love, even of the compassionate variety, sits uneasily with a conceptual framework of psychopathology, especially one that strives to belong o the institutions of science We do not speak of loving our patients, or even having love for our patients. This is regarded as an inappropriate emotion, one that could lead (and sometimes does) to unprofessional intimacy. Instead we show concern, suspend judgment, pay great attention, and do a lot of containing, in the parlance Of psychotherapy. The twists and turns Of the mind, its defensive strategies and maladaptive patterns and, in some therapies, its unconscious behavior, are elucidated and brought into focus. One way or another, the patient is helped to find a greater degree of understanding, control r both, which aims to free him from a state of entrapment to one of greater freedom and choice. This opening of the mind is profoundly beneficial. Yet there are dangers that need to be considered. Firstly, the therapist may hold a view about what is, or should be, normal, and what comprises a successful outcome; this can render an anxious or depressed person captive to the therapists ambitions for him. Secondly, employing a favored therapeutic schema, be it psychoanalysis or cognitive behavior therapy, may say more about the therapists preference than what is best for the patient. Thirdly, if the therapy is carried out mind-to-mind and the heart is unattended, the essence of the person seeking help remains untouched, and so the therapist can never know that he truly met his patient and helped him to identify and address his needs. The same problem arises, of course, when mental distress is dealt with by over-reliance on the use of medication. Clinicians do not regard themselves as unfeeling and the great majority are extremely hardworking, very sincere people. Yet we are dealing these days with an extraordinary epidemic of mental anguish and we have to question what this means. Some, like Thomas Sass (1961) have argued that the sick patient is modern society, and that medicating or psychologist emotional distress, however well-intentioned, is to suffer from the same disease. The epidemic I am referring to does not include the 2% of people who suffer from severe mental illness; bipolar illness and schizophrenia are, in my view, consequent on brain disorders that need psychiatric intervention. (It is of note that this percentage remains constant over time and across cultures). Am alluding to the 10 million people who were prescribed Approach in the first 5 years f it coming on the market, or how Cognitive Behavior Therapy, now that it has acquired a credible evidence base, is being eagerly hailed as the panacea of our time. I have spent my professional life working as a psychiatrist and psychotherapist and although I have grown to he more cautious about thinking that know what is good for other people, I am not inclined to blame society. The ills of the world are reflected in the ailments of the individual and vice versa, This is the systemic view and one that makes sense to me. However, I do contend that it is symptomatic of a world that values materialism and consumerism that he expression of the soul in anguish is taken so often to be a sign of illness. Nor am I against relief from pain, If break my leg, am grateful to the surgeon for putting it right. But pain is one thing, suffering is another. Suffering is the emotional reaction to loss or the threat of loss whether of ones job, health, possessions, love relationships, not least, ones life and is universal. The Buddha answer to the problem of suffering is found in the four Noble Truths: life entails suffering (duke); the origin of suffering is attachment: the cessation of suffering is attainable; there s a way to end suffering the Eightfold path. However, I was brought up in the Anglican tradition, and while have my reasons for no longer going to church, do subscribe to the view that it is through suffering that we learn, however slowly, to become wiser and to feel more deeply for humanity. I do not invite suffering, but life makes sure I get my share, just as it comes to everybody sooner or later. Neither do I feel that what learn is for my benefit alone. I see all of humankind collectively engaged in this epic task to raise the level of consciousness of our species, so that we may eventually learn to behave in a way rotor of this beautiful planet on which we have been set down. How much of these matters are best addressed psychologically or spiritually is a very personal and individual thing. It is certainly not the therapists job to press his or her own spiritual or religious views on the patient, which would be insensitive at best and abusive at worst. Yet treatments that touch on behavior on the one hand or the vicissitudes of childhood on the other, when the source of malaise, were it to be uncovered, lies in the soul, can be compared with moving the furniture around when the house is falling down! Egan by introducing the subject of impassion and now I have moved on to the soul, the source of compassion. This stands in contrast with love of the more emotive kind that we associate with the ego. Should explain a bit further what the words soul and ego convey to me. I hope that I may shed some light on why love has got split off from therapy, something to be much regretted since unconditional love is the well- spring of healing. I Soul comes from the Old English slow, Which in turn came from 4th century Gothic assails and Old Norse slab. First attested in the 8th century poem Beowulf, the word meant the principle Of life in Man or animals. From the 10th Century slow came to also mean the spirit of someone who has died. The Germanic root probably derives from the Greek psyche, meaning life, spirit, consciousness. By ego, mean the function of mind that is occupied with survival of the self in this dimension of space-time in which we live. The Fall Of Communism In Russia EssayPOP (2001)) Spirituality can be as broad as the essentially human, personal and interpersonal dimension, which integrates and transcends the cultural, religious, psychological, social and emotional aspects of the person or more specifically concerned with soul or spirit. (Spirituality and Psychiatry Special Interest Group www. Speech. AC. UK/spirit) Religion can be contrasted with spirituality as being an organized System Of beliefs, practices, rituals, and symbols designed to facilitate closeness to the sacred or transcendent (God, higher power, or ultimate truth/ reality). o question, but have a vision Of a participative cosmos in Which am in limitless relation to the greater whole, the anima mound, indeed the anima universal. Some biological psychiatrists argue that being overly concerned with such big, imponderable questions is a sign of depression that is better relieved by pharmaceutical or psychological means. Many psychoanalysts, too, ee l that these preoccupations naturally fade into the background when the goals of analysis, finding fulfillment in work, love and recreation, are achieved. However, there is another stratum to the reluctance of psychoanalysis to engage with spirituality. Sigmund Freud held that the terrifying nature of the death drive (later to be called Thanks) required it universally to undergo repression, a formulation that went hand in hand with his lifelong antipathy to religion and spirituality. Its also unfortunate that when Freud did refer to the soul (German: sell) even in its secular rather than sacred meaning, it was reinstated by Strachey as mental apparatus, At any rate, there is a dearth of psychoanalytic literature on the spirituality of life and death. Frank Melons book on Psychoanalysis and the Sacred (2005) and Nathan Fields book Ten Lectures on Psychotherapy and Spirituality (2005) are two examples. More recently, Alistair Ross has coined the term Sacred Psychoanalysis (201 C). Yet to this day, many psychoanalysts steer clear of the spiritual dimension, or feel obliged to interpret it in relation to infantile phantasm. For Carl Jung, however, the soul is an archetype (animus/anima) submersing the greatest of all archetypes, the Self, or Imago Die- Jung asserts, in contrast to Freud, that the death instinct is conscious and accordingly, that as the wheel of life turns, death is to be met not with fear but as a goal. This opens the way quite naturally to situating embodied life within in a greater design, one which, as Jung pointed out, sanctions the evaluation of evidence for the continuation of the psyche beyond time and space. The spiritual focus was given further prominence by Roberto Gasoline, a psychoanalyst deeply influenced by Jung, who founded chemosynthesis more than 50 years ago. Since that time, transnational psychology has led to the emergence of a number of therapies, the trend being towards synthetics with an upsurge of interest in altered states of consciousness and explicit concern with the influence tooth world unseen oaten referred to as Spirit, notably in Spiritualism, Spirits, Shamanism and some of the evangelical Churches. Soul- centered therapies include Spiritual Healing, Spirit Release, Past Life Therapy, Between-Lives Therapy, and Soul Retrieval, These therapies take the practitioner and/or client into realms that are quite extra-ordinary when set against the consensus reality that our modern society assumes to be the bedrock of armorial. I am not going to expand on such approaches here- have provided case illustrations elsewhere (Powell 2009). Most psychiatrists would account for what happens as an elaboration fantasy. However, this is not fantasy as we normally take it to be, for the experience has a striking verisimilitude to it, unexpected narratives unfold and journeys are undertaken that are vivid in every detail. Psychiatry is very nervous Of this kind Of thing because so much of psychiatry depends on definitions of normality that sit comfortably voting the mean distribution curve; altered States Of consciousness get a bad press, or close acquaintance with psychosis leaves most psychiatrists opting to play safe. However, for the curious few there is no bar, since according to quantum mechanics, everything is possible, however improbable. Instead, will look a bit further into how we may work unexceptionally with the big questions, not by embarking on a specific soul-centered therapy, but simply conversing soul-to-soul, Thankfully we dont need to provide the answers, and neither do we need to confide our own spiritual quest. But we do need to join with our patients in taking seriously their enquiry as legitimate, important and to be valued. My approach is to milliamp/, or take one step further, what a patient may begin to say, For instance, if we are talking about suicide, Ill ask if he or she believes it is the absolute end, or not. If, as so often, the answer is Im not sure, Ill say, if there were to be a world beyond, how would you imagine it to be? This is often very fruitful. Fears of judgment can be addressed, and often the longing to make reparation. Particularly important in bereavement is giving encouragement to dialogue with departed loved ones. Once the heart has opened, their presence is often felt to be very real. By guiding the person into conversation, e. G. what do you need to ask/tell so and so, followed by now listen to what he/she needs to say to you, a process that can go back and forth a number of times, important unfinished business can be completed. Often problems that seem insoluble can be approached by asking the soul direct. The mind can tell itself anything, because it can construe in so many ways, which can lead to an impasse. It helps to suggest instead that the person goes Within and views the problem with the love and wisdom of their heart (often a person will touch the chest). What would the heart say if it could speak? Incidentally, this s not to abandon discernment, but to correct an imbalance in which the head has far outrun the heart. Forgiveness is another important issue. It is intrinsic to compassion, because compassion recognizes that we are all flawed, and that we all are destined to learn from our mistakes. The ego may not be able to forgive since it recoils in hurt or bitterness, or goes into attack with outrage and recrimination. Yet it you ask a person, even though they cannot forgive, whether they would wish to be able to forgive, the soul is touched. I have yet to find someone who does not wish tort this, because the soul knows that in forgiveness sees healing, which is the souls greatest desire, (Powell ICC)_ The seed of forgiveness is now planted, though we may not know when it will bear fruit. The key lies in this: that however great the trauma, though the ego may be deeply wounded, the soul, knowing only love, is unharmed. The soul may have been denied expression, but the therapist who is moved by compassion will invariably find it and help it to speak. Indeed, thinking of the souls inestimable value, am reminded of Dietrich Bondholder, who when he was being tortured by the Gestapo, turned to his interrogator and said, You can take everything away room me but my soul. And since, in my understanding, eve dont really have souls, but are souls, there was ultimately nothing the Gestapo could take away. Shortly before he was executed, Bondholder quietly remarked, this is the end for me the beginning of life (Bondholder 1945). In conclusion, my concern has been to help people Who have felt shattered by the travails Of life to be aware of the indestructible core that survives all, and not just survives but loves. It is not a matter Of trying to impress on someone that they should love, forgive, be reconciled the ego will soon put paid to that. But when the soul is touched, the way is open to healing. Psychotherapy for the personality is important; a person will be all the better for knowing more about himself. Yet in conversing with the soul, we experience our true nature, what would call our divinity. Once we are shown what the best in us can be, we have a lifetime to learn how to be more of what it is in us to become. Want to end by returning to the notion that every person has it in them to be physician of the soul, a physician whose therapies is to call the soul to action. Left to the ego, human society will remain forever tribal, rivalries, exploitative ND ignorant of the greatest truth about humanity ? that we can, at our best, love each other as ourselves.